Wiara a ład społeczny : cywilizacja łacińska wobec kataryzmu

2009
book section
article
dc.abstract.enThe article rises the question of ontological and ethical basis of the social order. As an example, catharism will be discussed. Catharism, based on speculative and abstract metaphysical thesis, gave origin of an original culture. The fact that political system and cultural forms have ontological basis is a consequence of the relationship between ethics and law. Each ethical system is more or less evidently based on ontological principles. Law, at it’s turn, is a sanction and codification of moral convictions, which are an implementation of ethics. Social order, or - as we could describe civilization - all method of social living in general, is shaped by law, which defines relations between people living under it. In this way, ontological convictions, usually abstract - as they concern the issues of existence of the Supreme Being, or a soul and its relation to the matter - became indirectly an important and fundamental to social order. In a similar way religion, which is metaphysics sacralized and transferred to the practical sphere, creates and organizes political and public life. In the case of catharism, radical dntological principles have visible and profound consequences for everyday human life. The manichaeist rapport to marriage, carnality, death, work, nutrition or political duties is a direct outcome of specific theological dualism and the negative approach to the physical sphere. The example of catharism and of, as opposed to it, of Christian theology shows that consistent application of a set of metaphysical principles implies a necessity of adopting a specific legal system and a specific method of social living. Furthermore, contradictory metaphysical systems usually - but not always and not necessarily - generate dissimilar cultural and political forms. From this remark we might draw cardinal conclusion for the issue of religious tolerance. Religious convictions, as a collection of metaphysical opinions, viewed in this way shouldn’t be considered as a personal attribute of an individual human being, but, as long as they imply practical actions, should be regarded as an important factor conditioning public life. They have an important culture-forming potential. Tolerance for a given religious belief is, in fact, acceptance or rejection of legal and cultural forms that are it’s consequences. In particular, the issue of religious tolerance, or intolerance is in complete disregard of the questions of conscience, because it concerns social life, and conscience is a strictly individual matter. The burden of the question of religious tolerance is transferred to the issue weather the cultural forms implied by two religions may be reconciled within a consistent legal system. The history of the medieval manichaeism shows us that impossibility of a practical reconciliation between them forces a choice between corresponding sets of ontological convictions and to rejection of one of them on the most abstract and basic level.pl
dc.affiliationWydział Filozoficzny : Instytut Filozofiipl
dc.contributor.authorBizoń, Michał - 103628 pl
dc.contributor.editorKaras, Marcin - 128642 pl
dc.date.accessioned2020-09-29T07:38:10Z
dc.date.available2020-09-29T07:38:10Z
dc.date.issued2009pl
dc.date.openaccess120
dc.description.accesstimepo opublikowaniu
dc.description.physical89-101pl
dc.description.publication0,94pl
dc.description.versionostateczna wersja wydawcy
dc.identifier.isbn978-83-7188-197-8pl
dc.identifier.projectROD UJ / OSpl
dc.identifier.urihttps://ruj.uj.edu.pl/xmlui/handle/item/246725
dc.languagepolpl
dc.language.containerpolpl
dc.pubinfoKraków : Księgarnia Akademickapl
dc.rightsUdzielam licencji. Uznanie autorstwa - Użycie niekomercyjne - Bez utworów zależnych 4.0 Międzynarodowa*
dc.rights.licenceCC-BY-NC-ND
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.pl*
dc.share.typeotwarte repozytorium
dc.subject.plkataryzmpl
dc.subtypeArticlepl
dc.titleWiara a ład społeczny : cywilizacja łacińska wobec kataryzmupl
dc.title.alternativeFaith and social order : latin civilization face to catharismpl
dc.title.containerHomo viator : teksty i studia nad antropologią filozoficzną w średniowieczupl
dc.typeBookSectionpl
dspace.entity.typePublication
dc.abstract.enpl
The article rises the question of ontological and ethical basis of the social order. As an example, catharism will be discussed. Catharism, based on speculative and abstract metaphysical thesis, gave origin of an original culture. The fact that political system and cultural forms have ontological basis is a consequence of the relationship between ethics and law. Each ethical system is more or less evidently based on ontological principles. Law, at it’s turn, is a sanction and codification of moral convictions, which are an implementation of ethics. Social order, or - as we could describe civilization - all method of social living in general, is shaped by law, which defines relations between people living under it. In this way, ontological convictions, usually abstract - as they concern the issues of existence of the Supreme Being, or a soul and its relation to the matter - became indirectly an important and fundamental to social order. In a similar way religion, which is metaphysics sacralized and transferred to the practical sphere, creates and organizes political and public life. In the case of catharism, radical dntological principles have visible and profound consequences for everyday human life. The manichaeist rapport to marriage, carnality, death, work, nutrition or political duties is a direct outcome of specific theological dualism and the negative approach to the physical sphere. The example of catharism and of, as opposed to it, of Christian theology shows that consistent application of a set of metaphysical principles implies a necessity of adopting a specific legal system and a specific method of social living. Furthermore, contradictory metaphysical systems usually - but not always and not necessarily - generate dissimilar cultural and political forms. From this remark we might draw cardinal conclusion for the issue of religious tolerance. Religious convictions, as a collection of metaphysical opinions, viewed in this way shouldn’t be considered as a personal attribute of an individual human being, but, as long as they imply practical actions, should be regarded as an important factor conditioning public life. They have an important culture-forming potential. Tolerance for a given religious belief is, in fact, acceptance or rejection of legal and cultural forms that are it’s consequences. In particular, the issue of religious tolerance, or intolerance is in complete disregard of the questions of conscience, because it concerns social life, and conscience is a strictly individual matter. The burden of the question of religious tolerance is transferred to the issue weather the cultural forms implied by two religions may be reconciled within a consistent legal system. The history of the medieval manichaeism shows us that impossibility of a practical reconciliation between them forces a choice between corresponding sets of ontological convictions and to rejection of one of them on the most abstract and basic level.
dc.affiliationpl
Wydział Filozoficzny : Instytut Filozofii
dc.contributor.authorpl
Bizoń, Michał - 103628
dc.contributor.editorpl
Karas, Marcin - 128642
dc.date.accessioned
2020-09-29T07:38:10Z
dc.date.available
2020-09-29T07:38:10Z
dc.date.issuedpl
2009
dc.date.openaccess
120
dc.description.accesstime
po opublikowaniu
dc.description.physicalpl
89-101
dc.description.publicationpl
0,94
dc.description.version
ostateczna wersja wydawcy
dc.identifier.isbnpl
978-83-7188-197-8
dc.identifier.projectpl
ROD UJ / OS
dc.identifier.uri
https://ruj.uj.edu.pl/xmlui/handle/item/246725
dc.languagepl
pol
dc.language.containerpl
pol
dc.pubinfopl
Kraków : Księgarnia Akademicka
dc.rights*
Udzielam licencji. Uznanie autorstwa - Użycie niekomercyjne - Bez utworów zależnych 4.0 Międzynarodowa
dc.rights.licence
CC-BY-NC-ND
dc.rights.uri*
http://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.pl
dc.share.type
otwarte repozytorium
dc.subject.plpl
kataryzm
dc.subtypepl
Article
dc.titlepl
Wiara a ład społeczny : cywilizacja łacińska wobec kataryzmu
dc.title.alternativepl
Faith and social order : latin civilization face to catharism
dc.title.containerpl
Homo viator : teksty i studia nad antropologią filozoficzną w średniowieczu
dc.typepl
BookSection
dspace.entity.type
Publication
Affiliations

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