Conciliar personalism and anthropology of humanae vitae : two rival paradigms at the origins of Catholic bioethics

Bibliogr. s. 57-58

The article outlines the origins of Catholic bioethics demonstrating the central role assumed by the theological-moral renewal induced by Vatican II, and highlights the work done by theologians in spreading bioethics in Europe starting from this conciliar renewal. The article also examines the reason why this renewal seems not to have been incorporated within "official Catholic bioethics," as demonstrated by the theological and bioethical debate held on in vitro artificial fertilization and on the Vatican document Donum Vitae. The publication of this document marks a turning point by starting "official Catholic bioethics," which obliterates the conciliar theologicalmoral renewal and marginalizes the pioneers of Catholic bioethics in Europe. This official line of Catholic bioethics is promoted by the magisterium of Saint John Paul II and the documents produced by the Congregation for the Doctrine of the Faith, and based on the theoretical axis established between "magisterial personalism" and Elio Sgreccia's "ontological personalism."