Spór o człowieka: Wissarion Bieliński i Mikołaj Gogol : o dwóch modelach literackiego kodowania rzeczywistości

2012
journal article
article
dc.abstract.enThe aim of this paper is to conduct a comparative analysis of two culture codes, semantic and asemantico-asyntactic, as tools for ordering reality and discovering the meaning of events. Belinsky and Gogol’s lives and their mutual relations are the subject of our research. The antinomy, and even irreconcilability of codes is observed in concepts of the human and the world. According to the semantic code which was used by Gogol, a person is a part and, at the same time, a reflection of God’s order, and the world is dichotomic (sacral – sinful, meaningful – meaningless, spiritual – material); it is an area for the fight between good and evil. Belinski, in turn, following the asemantico-asyntactic code, put the human at the centre of the rational world. At the beginning of the 40’s, when Belinsky could still interpret Gogol’s writings within the frameworks of asyntactico-asemantic culture code, he regarded himself as similar to Gogol. The split occurred after the book Chosen pieces of a correspondence with friends was published. The tragedy of not being understood, which both great Russian thinkers faced, was evidence for the existence of two separate sign and meaning systems within one culture. It must be added that the systems developed against the background of state order, which was coded by the syntactic culture code. Further research needs to be conducted in this field.pl
dc.affiliationWydział Studiów Międzynarodowych i Politycznych : Instytut Rosji i Europy Wschodniejpl
dc.contributor.authorAbassy, Małgorzata - 161702 pl
dc.date.accession2016-02-19pl
dc.date.accessioned2014-08-05T12:42:59Z
dc.date.available2014-08-05T12:42:59Z
dc.date.issued2012pl
dc.date.openaccess6
dc.description.accesstimepo opublikowaniu
dc.description.number2pl
dc.description.physical335-354pl
dc.description.versionostateczna wersja wydawcy
dc.identifier.eissn2450-2731pl
dc.identifier.issn2084-3011pl
dc.identifier.urihttp://ruj.uj.edu.pl/xmlui/handle/item/461
dc.identifier.weblinkhttp://www.pss.amu.edu.pl/index.php/numer-ii/spis-treci.htmlpl
dc.languagepolpl
dc.language.containerpolpl
dc.rights.licenceInna otwarta licencja
dc.share.typeinne
dc.subject.enGogolpl
dc.subject.enBelinskypl
dc.subject.enculture codespl
dc.subject.enRussiapl
dc.subject.enLotmanpl
dc.subject.enliteraturepl
dc.subtypeArticlepl
dc.titleSpór o człowieka: Wissarion Bieliński i Mikołaj Gogol : o dwóch modelach literackiego kodowania rzeczywistościpl
dc.title.alternativeThe human as a subject of discussion : Wissarion Belinsky and Nikolay Gogol. About two models of literary encoding of realitypl
dc.title.journalPoznańskie Studia Slawistycznepl
dc.typeJournalArticlepl
dspace.entity.typePublication
dc.abstract.enpl
The aim of this paper is to conduct a comparative analysis of two culture codes, semantic and asemantico-asyntactic, as tools for ordering reality and discovering the meaning of events. Belinsky and Gogol’s lives and their mutual relations are the subject of our research. The antinomy, and even irreconcilability of codes is observed in concepts of the human and the world. According to the semantic code which was used by Gogol, a person is a part and, at the same time, a reflection of God’s order, and the world is dichotomic (sacral – sinful, meaningful – meaningless, spiritual – material); it is an area for the fight between good and evil. Belinski, in turn, following the asemantico-asyntactic code, put the human at the centre of the rational world. At the beginning of the 40’s, when Belinsky could still interpret Gogol’s writings within the frameworks of asyntactico-asemantic culture code, he regarded himself as similar to Gogol. The split occurred after the book Chosen pieces of a correspondence with friends was published. The tragedy of not being understood, which both great Russian thinkers faced, was evidence for the existence of two separate sign and meaning systems within one culture. It must be added that the systems developed against the background of state order, which was coded by the syntactic culture code. Further research needs to be conducted in this field.
dc.affiliationpl
Wydział Studiów Międzynarodowych i Politycznych : Instytut Rosji i Europy Wschodniej
dc.contributor.authorpl
Abassy, Małgorzata - 161702
dc.date.accessionpl
2016-02-19
dc.date.accessioned
2014-08-05T12:42:59Z
dc.date.available
2014-08-05T12:42:59Z
dc.date.issuedpl
2012
dc.date.openaccess
6
dc.description.accesstime
po opublikowaniu
dc.description.numberpl
2
dc.description.physicalpl
335-354
dc.description.version
ostateczna wersja wydawcy
dc.identifier.eissnpl
2450-2731
dc.identifier.issnpl
2084-3011
dc.identifier.uri
http://ruj.uj.edu.pl/xmlui/handle/item/461
dc.identifier.weblinkpl
http://www.pss.amu.edu.pl/index.php/numer-ii/spis-treci.html
dc.languagepl
pol
dc.language.containerpl
pol
dc.rights.licence
Inna otwarta licencja
dc.share.type
inne
dc.subject.enpl
Gogol
dc.subject.enpl
Belinsky
dc.subject.enpl
culture codes
dc.subject.enpl
Russia
dc.subject.enpl
Lotman
dc.subject.enpl
literature
dc.subtypepl
Article
dc.titlepl
Spór o człowieka: Wissarion Bieliński i Mikołaj Gogol : o dwóch modelach literackiego kodowania rzeczywistości
dc.title.alternativepl
The human as a subject of discussion : Wissarion Belinsky and Nikolay Gogol. About two models of literary encoding of reality
dc.title.journalpl
Poznańskie Studia Slawistyczne
dc.typepl
JournalArticle
dspace.entity.type
Publication
Affiliations

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