Jagiellonian University Repository

Analiza pojęcia "widźnianatman" w kontekście adwaitycznej interpretacji relacji pomiędzy podmiotem absolutnym a względnym

pcg.skipToMenu

Analiza pojęcia "widźnianatman" w kontekście adwaitycznej interpretacji relacji pomiędzy podmiotem absolutnym a względnym

Show full item record

dc.contributor.author Kudelska, Marta [SAP11014054] pl
dc.date.accessioned 2016-05-24T09:40:44Z
dc.date.available 2016-05-24T09:40:44Z
dc.date.issued 2015 pl
dc.identifier.issn 1897-3035 pl
dc.identifier.uri http://ruj.uj.edu.pl/xmlui/handle/item/26891
dc.language pol pl
dc.rights Dozwolony użytek utworów chronionych *
dc.rights.uri http://ruj.uj.edu.pl/4dspace/License/copyright/licencja_copyright.pdf *
dc.title Analiza pojęcia "widźnianatman" w kontekście adwaitycznej interpretacji relacji pomiędzy podmiotem absolutnym a względnym pl
dc.title.alternative The analysis of the notion of "vijnānātman" in the context of the advaitic interpretation of the relation between absolute and relative subject pl
dc.type JournalArticle pl
dc.description.physical 205-215 pl
dc.identifier.weblink http://www.ejournals.eu/Studia-Litteraria/2015/Issue-3/art/6269/ pl
dc.abstract.en The topic of the presented article is to show the relation between two dimensions of the reality, one of them is denoted by the term akṣarātman, and the other by the term vijānātman. The term vijānātman occurs only twice in the classical Upanishads. We can find it in the Praśna. That analysis is carried out by the using the hermeneutical methodology. All consideration are based on the main text of Praśna with some additional remarks to the other texts belonging to the line of Atharvaveda, to the Muṇḍaka and to the Māṇḍukya. The leading idea of the Praśna and Muṇḍaka, they are according to the Śankara closely related, are the deliberation between parā and aparā vidyā and the special stress which is put on the describing details concerning yogic procedures. The main aim of that article is to show how the philosophical concepts have been developing. In which way on the base of the introspective experiences have been built upanishadic view of the world and in which way that view had been adopted to advaita thought. pl
dc.subject.pl Upanishads pl
dc.subject.pl advaita vedānta pl
dc.subject.pl akṣarātman pl
dc.subject.pl vijānātman pl
dc.subject.pl absolute subject pl
dc.subject.pl higher knowledge pl
dc.subject.pl lower knowledge pl
dc.subject.pl yogic procedures pl
dc.description.volume 10 pl
dc.description.number 3 pl
dc.identifier.doi 10.4467/20843933ST.15.019.4504. pl
dc.identifier.eissn 2084-3933 pl
dc.title.journal Studia Litteraria Universitatis Iagellonicae Cracoviensis pl
dc.language.container pol pl
dc.date.accession 2016-05-23 pl
dc.affiliation Wydział Filozoficzny : Katedra Porównawczych Studiów Cywilizacji pl
dc.subtype Article pl
dc.rights.original OTHER; otwarte czasopismo; ostateczna wersja wydawcy; w momencie opublikowania; 0 pl
dc.identifier.project ROD UJ / P pl
.pointsMNiSW [2015 B]: 14


Files in this item

This item appears in the following Collection(s)

Dozwolony użytek utworów chronionych Except where otherwise noted, this item's license is described as Dozwolony użytek utworów chronionych