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Streszcz. ang. Spis treści i streszcz. dostępne: http://dipartimenti.unicatt.it/scienze-politiche-Fede_e_Diplomazia.pdf, 2015-06-15
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dc.abstract.en
The Polish case of the Vatican’s Ostpolitik (1965-1978) can now be evaluated in the most transparent way due to the new sources, both from the Polish Church and the state sides. First of all Cardinal’s Stefan Wyszynski, Primate of Poland, diary reveals a very strong opposition of the Polish Church to any concession from the Holy See to the communist regime in Poland (without the consent of the Polish Episcopate). The second one consists in the polish diplomatic file and the communist’s party documents which demonstrate a clear intention of the socialist regime in Poland to subordinate the Church to the state and to eliminate the Primate, with help of the Vatican talks. The overall results of Vatican’s Ostpolitik versus Poland especially during the 70s are a matter of controversy. Cardinal Wyszynski was the first having a serious doubts about Holy See policy in Poland, frequently criticizing Mgr. Agostino Casaroli’s attempts to reach an agreement with the government without taking in consideration of Polish Church’s. He argued convincingly that the Vatican accommodation with the Communist regime had to be accompanied by religious freedom and the recognition of a legal status for the Church. Th ese and other preconditions - guaranteed Church rights before any agreement between the Vatican and the regime - were frequently repeated. The Primate of Poland warned that Polish government’s promises of dialogue were an illusion: only an outspoken and strong defence of human rights would have any impact on the Socialist regime. The Vatican’s decision to have a direct contacts with the government was a mistake, as it was been demonstrated by the cases of Czechoslovakia and Hungary and would merely hasten the Church’s destruction from within. These arguments however cut little ice with the Vatican diplomats. When Mgr. Casaroli visited Poland in 1971 and 1974 to fi nalize an accord with the government the Polish Church the talks, but Bishops put some conditions: the talks should be correct, frank and systematic and no decisions should be taken without the "participation" of the Polish
Church. Th e Polish bishops appealed to the doctrine of collegiality established by the Second Vatican Council as the main framework. In that situation Mgr. Casaroli had to take note of the strong position of the Polish Church. He went ahead and established “permanent working contacts” with the polish government under a 6th July 1974 protocol (issued in Rome), but the bishops were reassured that no deals would be undertaken without previous consultations with them.
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dc.description.series
Quaderni del Dipartimento di scienze politiche, Università Cattolica del Sacro Cuore, ISSN 2239-7302; A. 3 5/6/2013
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dc.description.publication
1
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dc.identifier.eisbn
978-88-6780-083-4
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dc.title.container
Fede e diplomazia : le relazioni internazionali della Santa Sede nell'età contemporanea
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dc.language.container
ita
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dc.affiliation
Wydział Studiów Międzynarodowych i Politycznych : Instytut Europeistyki
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dc.subtype
Article
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dc.rights.original
bez licencji
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