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The article presents two main philosophical approaches to the problem of intersubjectivity. The first, which may be called ethical transcendentalism, has to do with metaphysical problems involing the origin and the very possibility of the experience of another self. The second approach refers to issues related to the epistemological dimension. Corresponding to these contexts we find two senses of intersubjectivity. The article analyses these two approaches and points out the difficulties involved in applying the concept of intersubjectivity as construed in ethical transcendentalism to empirical self.